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Are Pictures Preferred Because They Can’t Talk Back To You?

Do you all realize what has happened?

Photos, films and still life displays are being favored over the living, breathing human individuals themselves.

These captured moments in time – immortalized forever – reminding us of the “good old days” when everyone could actually work and function together for a more just and historically accurate education, one that represented us all.  These frozen and professionally edited images take us back to a nostalgic time, back to when we once respected each other, when we once felt safe around one another, back to when we once trusted each other.

We go back and reminisce because currently those sentiments no longer exist.

In the Tucson Ethnic Studies community in the year 2013 that is gone now.
And rather than work hard and attentively to regain back what has been lost with honesty, humility, dignity and a sense of moral values we cling on to physical objects that allow us an escapist type sense of comfort; looking to the past, obsessing with the past, fetishizing the past.

As if the present and future growth of this community is no longer important.

I don’t want to be part of any movement that uses disillusionment as a coping mechanism to unacknowledged and unresolved forms of gender violence.

What a waste of energy that must be, to uphold a glossy paper and roll of film movement – a voiceless shadow movement toured around the country rather than upholding the actual local community base itself that is absolutely hurting right now.

That is not building, that’s just showcasing to unaware spectators all of our faces that are no longer present, our mouths that are no longer open, and our eyes that no longer see truth.

 
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Posted by on June 11, 2013 in Chicano Movement, Tucson movement

 

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Attn: Voices Needed

Voices Needed
Because that one time at the bar you felt it was okay to go up my skirt with your hand
Because my drink made me sloppy drunk with a few sips
AND you took advantage
Voices Needed
Because community peeps for ‘social justice’ feel that it’s okay to support a rapist instead of their semillas
Because that movie tells ‘our’ story ‘so beautifully’
AND semillas need sunlight to grow… NOT… shade…
Voices Needed
Because young girls can get raped because they ‘drank too much’, ‘wore that dress’ and ‘were looking for action’
Because those beautiful wombyn find ways to stop their breath
AND they need to keep on…going….
Voices Needed
Because sexism, misogyny, and patriarchy are ‘not a big deal’ and make us ‘lose focus’
Because movements need to keep moving and ‘your shit is a roadblock’;  ‘you’re a manhater’
AND we raise and love men
Voices Needed
Because our stories continue to be questioned
Because we are told, ‘Police report please’ and ‘be consistent with your story’
AND our traumas, our fears are carried so deep inside us nothing… comes… out
Voices Needed
Because I can go on and on with these stories
Because you think you know who wrote this yet it is not who you think because these stories. feelings. are common…
AND they need to be STOPPED. SUPPORTED.
KEEP USING YOUR VOICES.
WE HEAR YOU!
 
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Posted by on May 21, 2013 in Her stories

 

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Women in Detention

Women in Detention

by Shloka Ettna

 
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Posted by on May 10, 2013 in Her stories

 

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I Can See Your Shattered Ego

Those with the smallest minds have the biggest mouths.

I can see your shattered ego all the way in Colorado.

You can be as angry as you please over a depiction of you that occurred at Malintzine’s event a few months ago. You can call it man-hating. You can call it sexism. You can call it gender violence. You can criticize the Tucson Weekly for being racist, but the embarrassment you feel over people applauding everyone’s favorite Xingona mama kicking your ass is nothing compared to the embarrassment we feel every time you write a new article.

The annoyance you feel every time someone calls you out on Facebook for your discrepancies, your lack of ethics, and most importantly, your protection of a known woman-beater is nothing compared to the irritation that rushes through our veins when you try to proclaim yourself as a progressive. You continue to cry wolf, and play victim. You spotlight articles that are targeted at you, or men you follow like a lost puppy, and use that as evidence of hate. You target articles that promote Malintzine and proceed to give your two cents about why it is sloppy journalism. For someone without a degree in communications, you sure seem to think you know a lot about what makes a good reporter.

The ecstatic happiness you get from comparing Malintzine and their supporters to Jan Brewer, Joe Arpaio, and John Pedicone is nothing compared to the joy we feel when we see your fan base shrinking as we provide the stories you have refused to tell. You know nothing of the bliss when we see the emails pouring into Malintzine talking about men exactly like you and the abuse they suffered at those assholes’ hands.  You are unaware of what its like to know you’ve given people a voice, because you continue to perpetrate one agenda.

It’s takes a long time for a woman to realize it’s okay to be a Chingona, but now that I have, I won’t be going anywhere. I like the sight of a man pissing himself because of the power I now possess. It doesn’t matter that you don’t agree. Your thoughts are trivial when there are so many more people calling for Malintzine than there are calling for you.

 
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Posted by on May 1, 2013 in Her stories, Tucson movement

 

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Borders borders

When I went through the border I heard a man
speak his name, speak for his freedom and the freedom of those around him
and I saw a soldier standing behind him
who was there to kill, disappeared, repress, impoverish, murder, steal, lie, thieve, die
sometimes too, everyday inside he died, that soldier, I saw it in his eyes
soldier funded to stand there, given money, by a government that I “have” somehow to call “my own”. 
… I Pledge Allegiance…
But I can’t I can’t I cant I cant I cant I cant I cant I cant
 
When I saw that man and heard his sweet voice and saw the look of recognition between the people, their hearts and their lives,
then I felt my spirit renew, I felt my heart come alive,
I felt the pains of the people, I saw the pains of the ages, and I saw all of Life speak together
and their song was beautiful,
and the deeper it went their lives intertwined with that of the suns’ life, the plants, the bats, jaguars, agua y oro tambien
 
…..
Borders borders
 
When I came through the border aiport security of the land called “US”, I felt screaming silently and erased
though not erased
 
That
I am not the murderer. 
Not the one who goes to other countries with paid boots and guns to [insert propaganda]
No not me
And I am not the one who thieves, who goes and pays for bullets to go into the bodies of children in lands maybe I’ve never seen.
Not me.  No not me.
I’ve seen the bodies of children afraid of bullets marked USA-made
I’ve seen those kids and I loved them, I laughed with them, I told them all I could,
I don’t believe they should be murdered, I don’t believe in the destruction of their bodies or Hearts or Minds
I believe they should live the depths of their lives, I believe they should live the magic of their childhood, and the magic potential of their lives.
 
And I am not the one thinking that raping lands and lives for money is worth the profit$, and fuck the deaths and fuck the depths of the losses.
Not me. Not me.  I feel that loss, I see it, I watch it as the earth has started to bleed onto our feet
While the rich line their pockets with forgotten denials that
they don’t have the right to thieve/profit of/f our communities, to thieve/invest themselves in the stealing of our lives, our dreams, our visions sometimes even too.  They don’t have the right to thieve/profit of/f the loss of another, off water, off the earth…
 
And I want to scream into the well that I see you liars
you thieves
you stupid capitalist imperialist bastards who forgot where home is
you jerks who took my water bottles and threw it in the trash, who made me take off my shoes, put my shit on a belt, open my bags for you, put my hands up inside a machine,  made me watch every foreigner get doubled fingerprinted and photographed, and told me You were “keeping the skies safe,”
I want to say to you that the border has long been reached. 
The Emperor with
No Clothes
has been spotted,
has been spotted,
spotted,
spotted,
and I’m screaming that I see you, and I don’t Pledge Allegiance
 
I don’t lie for you, my “US” government, I don’t excuse your behavior, I don’t cover for your forced and constant “mistakes,”
I won’t put my hand over my heart for the rulers/thieves/liars/murderers/sick capitalist imperialist bastards
I would rather give my allegiance to those of this life who are striving for Life
Because my heart still feels So Much Love
And Because I still do believe in the visions
 
I am not the one who behaves like my Rights obligates me above all others,
and my Right to profit, and my Right to lie in your face and make you behave like you’re the criminal.
That’s not me.  That’s not that man I saw standing in front of a soldier calling for the right of the people to live in peace.  That’s not her I saw striving with eyes so wide open, with heart open striving bent on the strength of her vision.
I don’t Pledge Allegiance.
I want Liberation.
I want Liberation.
 
The other week in Tucson I gave $5 to a man who looked like he could use it,
and he cried and hugged me and spoke of Robin Hood,
and we spoke about the idea of Robin Hood, (hey we need more Robin Hoods)
and when I told him I wished him the best
He gave me a depth of a look
and he told me, “Everyone says that to me.  I’ve just stopped listening.”
And my heart felt a fracture, felt to be precariously shackled to a depth opening beneath my feet.
And I felt like something slipped between us two and said “That’s just the way it is.  Somethings can never change.  That’s just the way it is.”  Came to haunt us two, and beg for our votes, and told us not to trust each other, and told us we could never be free of this Hell called U.S.
instead
instead of us two, three, all of us, us us us, we one.
 
I want this stupid Fucking “US” government to stop thinking it has the right to make the most money
Because I hate the costs of the deaths
And Because I love the
Depth of the Lives
 
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Posted by on April 16, 2013 in Her stories, Uncategorized

 

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Girl Code, Responsibility, Accountability and In Lak Ech

I didn’t believe my friend when she was raped.

……

The last few years in Tucson have been a struggle to survive. With the battles in our communities and legislation targeting brown people of color on indigenous land – we have nearly killed each other and the work and the fight and the fighting has made us all sick – susto. It deserves writing that will never end now that it has started. Through it all, I now reflect on two moments when I know I fucked up. I monumentally fucked up and hurt other women. When it first happened, she was and we all were sorting through statements and over ‘what does this mean to this movement’ shit. She may have at first said something(s) and later they changed which isn’t uncommon with sexual violence and doesn’t delegitimize what happened to her or her voice at any given moment. Sexual violence is haunting and what happened to me with a family member fifteen years ago took me almost a year to tell anyone about. My mom. She knew and never questioned me aloud, but my family raged in confusion. My grandparents led my smear campaign.

‘The divorce and custody battles were just really hard on her she has got to be making this up for attention. Her father, our son would never do this.’

But he did and I still can’t name it. I never filed a report, never told a counselor, I didn’t bring it up in custody hearings, and haven’t explained to my friends who insist that I masturbate but I DON’T FUCKING WANT TO because touching my naked body disgusts me (for a number of reasons) and I haven’t talked about it with anyone the way I go over it with myself. I’m sure it accounts for my inability to have physical intimacy, even hugs are uncomfortable when they’re unwanted and they’re usually unwanted.

After this past summer I even wondered if it’s why V couldn’t force a sexual connection or some shit with me. I questioned myself over and over.

The loneliness of something I can’t even verbalize that was happening in my subconscious made me suicidal about things I could verbalize and understand like break ups. So my moment of attempted overdose or short episode with antidepressants seem unusually common and associated with the moments they took place in but I’ve come to understand that I carry my trauma everyday regardless if I acknowledge it and it shapes my behavior and response.

……

When she said she was raped, she didn’t use that language, in those first days she didn’t say to me, “I was raped”. She told me and one of my best friends at the same time.  I refuse to go over details of what was said and will limit my details because the space to go over this with all of us – belongs to her. Arguably some friends (a word that has become interchangeable to also include: community member, co-worker, social justice acquaintance) thought they probably just had sex, that some of what happened was consensual and she didn’t want to follow through with it and so it was date rape, which apparently isn’t rape-rape in our disgusting shaming language for those who drink alcohol or like to fuck. There is nothing wrong with liking to have sex. We were all friends, all us comadres, going through a lot of shit in Arizona – we deserved to get dressed super cute and go out for drinks. There were nights we drank A LOT. I was going through a break up and thought I was going to die, as usual. Reflecting on the time we had as comadres, a tight inseparable group, it forever transformed me. My home girls, mujeres, had my back and I mostly healed that break up and got through it because of them and jäger bombs. We always took care of each other, took cabs, three or more of us, had our usual spots, and didn’t fuck around with guys. We went together and left together and slept over at each other’s places.  On “Chican@ prom night”, a huge night for our community, it was different. We didn’t carefully plan our night besides our outfits; we’d be with hundreds of our friends and community members.  I suppose we assumed we’d be safe. That there was no way something could happen to any of us around movement men we worked with. We didn’t plan designated drivers or anything like that, the night was predictable except for the predatory behavior of one, who now, obviously had a plan for his night.

We all went to a film premiere and then to a local bar for drinks and dancing.  He was a creep. He was drunk and sloppy and grabbing on women half his age, he wanted to dance; he wanted to celebrate and be the center of attention. Women’s attention. I left before they did. We asked around about rides and getting people home and left.

In the next two days I found out something went intolerably wrong, and I didn’t know what to think of it all. There were talking circles and whispers and meetings and time moved slowly but it  also went quickly. Inescapably slow and quick, so I have a hard time remembering each day. I think for the most part there were young women who never believed her (and still don’t), young women who always have, and those of us who thought nothing at all — who wanted to be neutral.

Neutral on rape.

The privilege of not knowing what to do and checking out. Checking out was easy. There was so much work to do as usual. Subtlety, my best friend and I combined the work we had been doing with work that needed to be done along lines of gender and sexual violence. She was more on point than I was (usually) and I basked in her energy and kind of said “fuck off” to everything else.

……

A month later after some unnecessary drama, I chose to think what everyone else in Tucson seemingly thought and I pulled the same shit my grandparents had done to me and like my former male teachers and people I looked up to,  my only concern was Ethnic Studies. What does this mean for our comunidad, our fight? In my eyes, she did something that allowed for me to minimize her almost instantly and we fought over email exchanges that were cc’d to other young folks and that was that. I was Team Ethnic Studies (how the fuck did that happen and why wasn’t  I just team myself?).

Folks around the country would call me as a respectable mujer and ask if they could show the film to raise money, they heard there was controversy and wanted to hear it from me. I would call one of my teacher/mentor from the movement and let them know and usually my answer was “yes– Yes, if I were you I’d show the movie.” I’m really struggling now with how sick it all sounds because it was all sick. But I was willing to do anything for Ethnic Studies, ANYTHING. I would’ve then and I will do as much now as long as I’m not negotiating anyone’s dignity in the process.

I remember when he called me, from Save Ethnic Studies, in a panic. He knew then the power I held so he manipulated me and convinced me she was enemy #1.

I’m just a man and I have no say in this, but you’re trucha and if she gets this around, she has eighty some page report on our community. This will destroy us.

Of course he needed me to engineer a solution, a way to exploit young people in the name of social justice education. And I was a pawn in this modern nationalist epic novel. I could be the down ass trucha home girl who was loyal to her Raza, gets arrested, cooks comida, works with the young students and is never mentioned in a history book twenty years from now. This is all so romantic to a young organizer. And I loved everyone involved in this fucked up mess. I even sat down with two women I thought would jump me with words, one being the perpetrator’s partner (I realize I haven’t mentioned that yet, yes he had/s a partner which complicated the situation even further) and tried being – neutral. When we met, she gave me a gift, a fox and chocolates. My friends told me not to do it; she wanted me to be a bridge. I am a bridge in so many ways, I understand that. If I could make peace I would but only recently have I realized that I can’t now and I couldn’t then. Even if my education taught me that I could change the world, I can’t take on every task or every hit that comes my way.

But I still did. I tried to organize a meeting with everyone at the table – all the comadres at least. Like, ‘let’s sorts this out as women.’ I was still in this mentality like it was a women’s job, my job,  to sort through shit, find what was good and exemplify behavior for our community. I do this now, but I also do shit that exemplifies anger and lust and human shit. And CAN WE TALK ABOUT HOW it’s not just my job to give a shit because I’m identified as a woman? So in the end, this was all silenced. She went away, literally – she moved out-of-state and out of the country and slowly the whispers became softer and softer. Our community dragged itself forward but this became the norm for all of us. Everything that happened then and since deserves endless words and stories or lessons for future generations and this generation right now.

……

During Freedom Summer, organizing became mundane and everyday. There were moments of hope and of accomplishing what we once had but what happened and was silenced will also be told.

I had a long emotional affair that was overdue to become physical and at summer time it did. When I kissed V I thought of my friend. In feeling like a slut – it was the same friend who named us both sluts after all, I would think of her. I would also think of his girlfriend. My political analysis of what we owe one another shifted in moment’s time. When he tried to fuck me when we were drunk it was because over all of this that I was able to know anything at all about consent and that I can change my mind. I CAN CHANGE MY MIND. When I’m drunk or he’s drunk or I can change my mind whenever the fuck I want. Or I can say no or I can say yes to this and no to that and seriously HE JUST SHOULDN’T HAVE TRIED WHEN I WAS DRUNK to begin with.

……

L and C are now my friends. I think.

L and I had lunch, she poured over journals and emails and texts. We spent a day together too, she’s been around now. It makes me feel alive. It is because of her resilience and resistance that I gather the will to act. When I hug her I don’t understand how she even lets me touch her. Hug her, to be around her glowing smile or share words with me… words to share with any of us.

C, she came to an event recently, she donated ten dollars to malintZINE. She hugged me. I thought her text messages were strategy, to get me to have lunch with her, so she can rip me apart, deservingly, although that’s never been her style. If she wanted to give me a regañada, I would sit and answer whatever she needed me to for her healing. She said she respects me still. I don’t understand. I lent her a book. My copy of Junot Diaz’s This is How You Lose Her.

“The half life of love is forever”

Maybe these things mean not much to anyone other than myself; possibly them. I have and will continue to reflect on these past few years and my own behavior. It is through my reflection that I need to account for what has happened and document. Accountability to me is speaking my truth. Acknowledging the ways in which I can and need to grow. Responsibility is challenging myself to behave in ways that will cause growth to happen. I have a responsibility to L and C to do work from here on that moves towards – NEVER AGAIN. It wasn’t through ethnic studies that I learned in lak ech, tu eres mi otro yo. But through two ethnic studies alumni, both younger than me, who offered me forgiveness and room to grow. Creating some Chicana girl code of accountability and responsibility. To taking care of each other and never assuming anyone else will.  To loving other women and loving yourself.

 
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Posted by on March 22, 2013 in Chicano Movement, Tucson movement

 

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Reflection… Correction… Direction…

Here’s the thing — a little more clarification is necessary since it seems that the confusion continues.

First of all — this is not a competition for fans or views or reads. When we set out to launch malintZine on December 21, 2012 we had a vision of offering an anonymous space for women to speak their truths. Truths that had been silenced for too long. MalintZine has been and will continue to be a radically safe space that will ferociously protect the anonymity of our authors. But malintZine and her authors are not just the women who you’ve seen in photographs — we’re everywhere!! Indeed this space has been used to call men on the mat for their straight up bullshit and specific instances of fucked-upedness, but it has also been a safe space for sharing experiences than span the spectrum from fear to rape. We were not under the impression that the presence of our truths would come easily for anyone involved including ourselves. The truth tears down barriers, destroy relationships and bring others together. While we might have hoped otherwise, personal attacks were expected.

Since December 21, 2012 malintZine has grown into a larger community than we could have imagined that stretches from LA to Colorado, New York and Baltimore with a strong core of amazing mujeres in Tucson.

We were honored and blessed to have participated in and hosted events in the last week in Los Angeles and in Tucson. We were invited to speak in Maylei Blackwell’s class and sit on a panel with Maylei and Anna Nieto Gomez. In 1971 M.E.Ch.A held a mock funeral procession that was a ritualized attempt to kill Las Hijas de Cuactemoc. They carried caskets and walked with candles to a makeshift graveyard with gravestones for Hijas leaders and a lynched effigy of Anna Nieto Gomez (with her name inscribed). It was an honor to meet Anna, who stood up to the misogynistic Chicano leaders of her time, and a humbling privilege to sit beside her on the panel.

On Friday March 8th we had the pleasure of hosting Andrea Smith for a powerful discussion about accountability with well over 150 people in attendance followed by a launch party that brought together the community of malintZine readers, authors and editors. The ability to have the physical manifestation of the safe space that had been created online at malintzine.com was quite the event. There were poetry readings, zines, and plenty of music. Yes, there was a piñata and yes it was male bodied and yes we beat it with a stick until tamarindo, chamoy, lube and condoms gushed out. Yes, a drag king who resembled Three Sonorans attended the party and photos that have since been made public were taken. Three Sonorans has become the living embodiment of contemporary chingon politics. By his own doing, DA Morales has turned himself into a caricature of a 50-year history of misogynistic one-sided Chicano Movement narrative that holds its male leaders in blameless esteem.  Herein lies the point — maltinZine was created to counter the continuation of that narrative and on Friday night we celebrated.

And finally, we expect that you will continue your personal attacks on our motherhood, on our loyalty, on our motives, on our writing skills, on our education or lack of education, on our age, on our perceived sexuality, on our children and on our character — but your attacks don’t blight the truth. You may know who we are but you should also know that we are not going away. If there is a month where you cease to spew your false problematic narratives — we will be happy to keep your name of our blog (maybe!).

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malintZINE accepts submissions!

For more photos of March 8th’s International Womyn’s Day events hosted by malintZINE click HERE!

 
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Posted by on March 12, 2013 in Chicano Movement, Tucson movement

 

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